By Dwayne Mcleod, Staff Reporter

Today has been proclaimed ‘Gay Eradication Day’ by residents of the McGregor Gully community in East Kingston. Residents say that they will be taking action as a two-week notice given to all gays and lesbians to flee the community has now expired.

THE STAR learnt that about two weeks ago angry residents who declared that they were fed up with seeing the activities of several gay persons in their community, ordered that they leave by today or suffer the consequences.
Some residents who admitted to THE STAR that they are a part of the “gay clearing out” scheme said that it is being done to protect their families and the community on a whole.

“Yu nuh si seh dem waa mash up di place an gi wi bad name, me haffi protect my yute dem from dem type a influence deh,” one resident said while pointing out that they will not sit back and watch while their community falls into disrepute.

When THE STAR visited the area, a small group of residents pointed out an old community centre which is said to be the main ‘hang out’ spot for the lesbians. According to the residents the lesbians gather there almost nightly and can be seen hugging, kissing and even “touching”.

The residents say they are mostly worried about the lesbian group as they are most prevalent and influential. The number of persons in this group is said to be steadily increasing.

In terms of the suspected gay men, the residents claim they are not as bold as the lesbians and are fewer but they too are expected to comply with the two-week notice.

“Some yute deh bout di place whe wi hear seh gone di nex way. Wi neva actually ketch dem, but wi hear from good source who si dem out a road a par wid man weh known as ‘fish’. Dem nuh nuff still eno, but dem affi lef to, wi nuh want none a dem in ya,” another female resident added.

Another resident who was not afraid to point fingers at a specific group of youngsters said that the alleged gays are all friends and are well-known in the community. “Yu si dem bway deh weh a walk up an dung inna dem tight pants an ah bleach out dem face, a dem enuh, nuff a dem a f …. t an a talk bout dem a danca,” he told THE STAR.
Since the notice was handed down, at least one person has already fled the community. “… a nuh joke ting eno, one a dem cut out since week, him not even wait pon di last day, him jus cut, nobady not even kno weh him gone,” THE STAR was told by a resident.

The residents say they will not stop until their community is “gay free” and are not afraid of resorting to extreme measures.

“Mi nuh know how dem come an a gwaan like seh dem tink a farin dem deh, dem tink seh dem can come inna gangsta town wid dem wrong up behaviour an nuttin nuh happen? Dem haffi leave, anyting a anyting,” one obviously angry male said.

Efforts by THE STAR to speak to at least two of the persons alleged to be lesbians were unsuccessful.

“This is a fight, and as I said in one of my songs ‘there is no end to the war between me and faggot’ and it’s clear. The same night after I met with them (gay associates), they pepper-sprayed the concert. So what are you trying to tell me? I owe dem nothing, they don’t owe I nothing.”

READ MORE

I’m sorry, Banton must be a self-loathing homosexual. There is no other explanation for his bizarre obsession and hatred. Kind of sad, really.

According to Buju and his advisers, this was his first meeting ever with gay advocates, and they really want to put an end to the controversy that continues to dog him over violent homo-hating song he sang in his late teens, “Boom Bye Bye.”

At the meeting were gay leaders Supervisor Bevan Dufty, who arranged the meeting, Rebecca Rolfe, executive director of the SF gay community center, Andrea Shorter of Equality California and myself. Also present was Supervisor Eric Mar, a progressive straight leader in the Asian community, and, of course, Buju and Tracii McGregor, president of his music company. About ten minutes into the meeting in the hotel lobby of where the singer is staying, some of his p.r. people joined the conversation.

READ MORE HERE

By DAVID MCFADDEN (AP) – Jul 19, 2009

KINGSTON, Jamaica — Even now, about three years after a near-fatal gay bashing, Sherman gets jittery at dusk. On bad days, his blood quickens, his eyes dart, and he seeks refuge indoors.

A group of men kicked him and slashed him with knives for being a “batty boy” — a slang term for gay men — after he left a party before dawn in October 2006. They sliced his throat, torso, and back, hissed anti-gay epithets, and left him for dead on a Kingston corner.

“It gets like five, six o’clock, my heart begins to race. I just need to go home, I start to get nervous,” said the 36-year-old outside the secret office of Jamaica’s sole gay rights group. Like many other gays, Sherman won’t give his full name for fear of retribution.

Despite the easygoing image propagated by tourist boards, gays and their advocates agree that Jamaica is by far the most hostile island toward homosexuals in the already conservative Caribbean. They say gays, especially those in poor communities, suffer frequent abuse. But they have little recourse because of rampant anti-gay stigma and a sodomy law banning sex between men in Jamaica and 10 other former British colonies in the Caribbean.

It is impossible to say just how common gay bashing attacks like the one against Sherman are in Jamaica — their tormentors are sometimes the police themselves. But many homosexuals in Jamaica say homophobia is pervasive across the sun-soaked island, from the pulpit to the floor of the Parliament.

Hostility toward gays has reached such a level that four months ago, gay advocates in New York City launched a short-lived boycott against Jamaica at the site of the Stonewall Inn, where demonstrations launched the gay-rights movement in 1969. In its 2008 report, the U.S. State Department also notes that gays have faced death and arson threats, and are hesitant to report incidents against them because of fear.

For gays, the reality of this enduring hostility is loneliness and fear, and sometimes even murder.

Andrew, a 36-year-old volunteer for an AIDS education program, said he was driven from the island after his ex-lover was killed for being gay — which police said was just a robbery gone wrong. He moved to the U.K. for several years, but returned to Jamaica in 2008 for personal reasons he declined to disclose.

“I’m living in fear on a day-to-day basis,” he said softly during a recent interview in Kingston. “In the community where my ex-lover was killed, people will say to me when I’m passing on the street, they will make remarks like ‘boom-boom-boom’ or ‘batty boy fi dead.’ I don’t feel free walking on the streets.”

Many in this highly Christian nation perceive homosexuality as a sin, and insist violence against gays is blown out of proportion by gay activists. Some say Jamaica tolerates homosexuality as long as it is not advertised — a tropical version of former President Bill Clinton’s “don’t ask, don’t tell” policy for the U.S. military.

Jamaica’s most prominent evangelical pastor, Bishop Herro Blair, said he sympathizes with those who face intolerance, but that homosexuals themselves are actually behind most of the attacks reported against them.

“Among themselves, homosexuals are extremely jealous,” said Blair during a recent interview. “But some of them do cause a reaction by their own behaviors, for, in many people’s opinions, homosexuality is distasteful.”

Other church leaders have accused gays of flaunting their behavior to “recruit” youngsters, or called for them to undergo “redemptive work” to break free of their sexual orientation.

Perhaps playing to anti-gay constituents, politicians routinely rail against homosexuals. During a parliamentary session in February, lawmaker Ernest Smith of the ruling Jamaica Labor Party stressed that gays were “brazen,” “abusive,” and “violent,” and expressed anxiety that the police force was “overrun by homosexuals.”

A few weeks later, Prime Minister Bruce Golding described gay advocates as “perhaps the most organized lobby in the world” and vowed to keep Jamaica’s “buggery law” — punishable by 10 years — on the books. During a BBC interview last year, Golding vowed to never allow gays in his Cabinet.

The dread of homosexuality is so all-encompassing that many Jamaican men refuse to get digital rectal examinations for prostate cancer, even those whose disease is advanced, said Dr. Trevor Tulloch of St. Andrews Hospital.

“Because it is a homophobic society, there’s such a fear of the sexual implications of having the exam that men won’t seek out help,” said Tulloch, adding Jamaica has a soaring rate of prostate cancer because men won’t be screened.

The anti-gay sentiment on this island of 2.8 million has perhaps become best known through Jamaican “dancehall,” a rap-reggae music hybrid that often has raunchy, violent themes. Some reggae rappers, including Bounty Killer and Elephant Man, depend on gay-bashing songs to rouse concert-goers.

“It stirs up the crowd to a degree that many performers feel they have to come up with an anti-gay song to incite the audience,” said Barry Chevannes, a professor of social anthropology at the University of the West Indies.

Brooklyn-based writer Staceyann Chin, a lesbian who fled her Caribbean homeland for New York more than a decade ago, stressed that violence in Jamaica is high — there were 1,611 killings last year, about 10 times more than the U.S. rate relative to population — but that it is “extraordinarily” high against gays.

“The macho ideal is celebrated, praised in Jamaica, while homosexuality is paralleled with pedophilia, rapists,” Chin said. “Markers that other people perceive as gay — they walk a certain way, wear tight pants, or are overly friendly with a male friend — make them targets. It’s a little pressure cooker waiting to pop.”

In 1996, when she was 20, Chin came out as lesbian on the Kingston UWI campus. She said she was ostracized by her peers, and one day was herded into a campus bathroom by a group of male students, who ripped off her clothes and sexually assaulted her.

“They told me what God wanted from me, that God made women to enjoy sex with men,” recalled Chin, a poet, performer and lecturer who closes her just-published memoir “The Other Side of Paradise” with her searing account of the attack.

Even in New York City, anti-gay Jamaican bigots sent her hate-filled e-mails after a 2007 appearance on Oprah Winfrey’s TV talk show to discuss homosexuality.

Chin said she doesn’t know if she would have the courage to come out now as a lesbian in Jamaica.

“The tensions are higher now. People are feeling very much that they have to declare camps,” she said.

Jamaican nationalism has always been tied in deeply with bugbears about masculinity, making for a “potent brew” where those who violate accepted standards of manliness are easy targets, said Scott Long of Human Rights Watch.

Long, head of a gay rights program at the New York-based group, pointed out that most other English-speaking islands in the region have tiny populations, where gays don’t come out and visible activism is limited.

“(But) what stands out about Jamaica is how absolutely, head-in-the-sand unwilling the authorities have been for years to acknowledge or address homophobic violence,” he said. “Most notably, three successive governments have completely, utterly, publicly refused even to talk about changing the buggery law — which expressly consigns gay people to second-class citizens and paints targets on their backs.”

Prominent Jamaican political activist Yvonne McCalla Sobers noted that social standing still protects gay islanders, especially in Kingston, where a quest for privacy and the fear of crime has driven many to live behind gated walls with key pad entry systems, 24-hour security and closed-circuit television monitoring. People with power and money who are not obviously gay are often protected, she said.

“My thought is there are far more men having sex with men in this country than you would ever think is happening,” Sobers said.

Many gays from poorer areas in Jamaica say they congregate in private to find safety and companionship. Once a month, they have underground church services at revolving locations across the island.

Sherman, meanwhile, is simply trying to move on with his life. But he said he will always remember how, after his attack, patrolmen roughly lifted his bloodied body out of their squad car when a man admonished them for aiding a “batty boy.” A woman shamed them into driving him to a hospital; they stuffed him in the car’s trunk.

“Being gay in Jamaica, it’s like, don’t tell anybody. Just keep it to yourself,” he said evenly, with a half smile.

It is challenging to know if such information is accurate. But, confirming the latest form of torture is beside the point, really. What we do know is that the news from overseas is rarely encouraging.

For example, in March “tens of thousands” of people from Burundi demonstrated to outlaw homosexuality. This destitute nation is the kind of place that you may have seen in late night infomercials where flies buzz around the lips of starving children. Eighty percent of Burundi’s population lives in poverty. Famines and food shortages have occurred and the World Food Program reports that 56.8-percent of children under age five suffer from chronic malnutrition. Yet, the good citizens of Burundi have time to chant and hold signs demanding the imprisonment of homosexuals.

Back to Iraq — our tax dollars are now overseeing the wanton murder of gay Iraqis. The New York Times reported this month that “the bodies of 25 boys and men suspected of being gay have turned up in the huge Shiite enclave of Sadr City…”

In Nigeria, lawmakers are debating a bill that would imprison gay people who live together and jail anyone who doesn’t rat out the gay couples. In July 2008, London’s Independent wrote a story about a 26-year-old gay man in Turkey, Ahmet Yildiz, saying that his own family may have killed him. “They wanted him to see a doctor who could cure him, and get married,” a friend explained.

Box Turtle Bulletin reported that a Ugandan newspaper this week published an article under the banner headline, “Top Homos In Uganda Named.” This outrage — that jeopardizes the lives of gay people - follows a recent anti-gay conference in Uganda featuring a board member from the American “ex-gay” organization Exodus International.

In Moscow, mayor Yuri Luzhkov has rejected calls for a gay pride march to be held during an upcoming European music festival. He has called pride parades, “gay propaganda” and “satanic acts”, according to the New York Times.

What we are seeing in front of our eyes is the globalization of gay bashing. The United States has exported marketing techniques and church structures to culturally homophobic countries. The sexual minorities caught in these nations’ do not have the same freedoms that we enjoy in the west, so they can’t fight back. They are essentially voiceless and fearful — allowing insidious myths and stereotypes to go unchallenged. With gay people effectively demonized and hatred promoted by civic and religious leaders, hysteria on gay issues ensues.

“U.S. religious right sponsored programs blossomed under the Bush administration,” explained Christina Engela of the GLBT group SAGLAAD in South Africa, noting the rise of such groups in her country. “Suddenly these people are using us as scapegoats to unite and build their power bases.”

Unfortunately, the GLBT community is not currently up to meeting the new global challenges. Passive and overly cautious bureaucrats staff some of our leading human rights organizations. They are good at reporting violence, but not very effective at countering it.

Even more disturbing, they sometimes serve as apologists in the name of cultural and religious sensitivity. Exhibit A is Scott Long, director of the GLBT program at Human Rights Watch. In the publication “Contemporary Politics” he lashed out at some of the world’s top gay activists and chided them for demanding that Muslims actually respect the right of GLBT people to exist.

“The incessant insistence that Muslim communities accede to the political agenda of LGBT identities actually forecloses politics altogether,” Long wrote. “It fences off the arena of shared interests…”

So, in other words, GLBT people should put their human rights on the backburner to assuage the grievances of religious people. We should also not act on our own behalf until all of the world’s problems are solved.

Fortunately, there are a growing number of GLBT activists who will no longer allow culture, history or religion to be employed as a rationalization for homophobia. We do not believe that a state’s sovereignty enables it to brutalize and marginalize gay people within its borders.

The world is shrinking even faster than our community’s leadership on global issues. It is time for groups, such as Human Rights Watch, to show us their comprehensive strategy for creating a new paradigm. The bloody status quo has brought us few victories and an abundance of ruddy reports that shock the senses. Many of us are tired of the elitist sophistry that tells us the world is too sophisticated to take action.

In the absence of leadership, there are those who will fill the vacuum — as some of us have done in our efforts to boycott Jamaica. But, the tired excuses from human rights groups have got to end. An unmistakable message must be sent that there is a steep price to pay for homophobia.

This week, I joined San Francisco organizer Michael Petrelis and Box Turtle Bulletin editor Jim Burroway in launching an international boycott against Jamaica (www.boycottJamaica.org). While the island appears laid back, gays are under attack.

Forget business as usual. Instead, we should stop doing business with a country that is proud of its persecution against gay, lesbian, bisexual and transgender people.

Our goal is to turn Jamaica into a pariah state, as long as GLBT people live in a state of terror. This means no more subsidizing the anti-gay slaughter by drinking Myers Rum and Red Stripe Beer. It requires skipping that Carnival Cruise to Jamaica — so your money won’t support murder.

If Jamaica were anymore homophobic, it would change the name of its signature music, reggae, to “ray-straight.” The national song would be, “Wasting the Gays Again in Murderitaville.”

Why boycott? Because Jamaica is on a downward spiral and suffers from collective cultural dementia on this issue. There is clearly a pathological panic and homo-hysteria that has infected this nation at its core. Consider that the Jamaica Cancer Society has raised concerns that the fear of being labeled gay is causing some Jamaican men to avoid prostate examinations, causing one of the highest prostate cancer rates in the world.

The second reason to boycott is because traditional activism has failed. I first read about Jamaica’s horrific violence against gay people in a 2004 New York Times editorial, “Hated to Death in Jamaica.” In 2006, Time Magazine had an article about the island headlined, “The Most Homophobic Place On Earth.”

One would think that such chilling headlines would have spurred worldwide action against Jamaica. Instead, the climate has only deteriorated, with a 2008 New York Times article titled, “Attacks Show Easygoing Jamaica Is Dire Place for Gays.”

A scathing State Department report on Jamaica’s treatment of homosexuals reads like a horror novel:

“The Jamaica Forum for Lesbians, All Sexuals, and Gays (J-FLAG) continued to report human rights abuses, including arbitrary detention, mob attacks, stabbings, harassment of homosexual patients by hospital and prison staff, and targeted shootings of homosexuals.”

Questioned by the BBC, Jamaica’s Prime Minister Bruce Golding said that he would not allow gay people to serve in his Cabinet. In March 2009 he added, “We are not going to yield to the pressure, whether that pressure comes from individual organizations, individuals, whether that pressure comes from foreign governments or groups of countries, to liberalize the laws as it relates to buggery.”

A third reason for a boycott is because we can have an impact in Jamaica. The tropical island earned $2.1 billion from tourism in 2006, with 1,025,000 arrivals from the United States. Clearly, Jamaica is uniquely vulnerable to economic pressure and thus every effort should be made to push for change.

A fourth reason to boycott is that a message needs to be sent throughout the world: “Gay people will no longer sit by passively while our people are brutalized and killed.”

If we do not stop the hate in the one place we can - Jamaica - it will continue to be open season against gays across the world. There must be consequences for state sanctioned gay bashing. Such countries will not change on their own — so economic carrots and sticks must be applied.

The current, failed strategy is “treadmill diplomacy”, where we send off a few letters to embassies and hope things will magically improve. It may feel like we are advancing, but we are really, at best, running in place. This explains why the news headlines about Jamaica’s treatment of gay people in 2004, look remarkably like the terrifying ones in 2009. The choice is ours, we can be meek in the face of madness - or we can take action.

Finally, Jamaica is an island of self-righteous hypocrites. The Bible is used to rationalize brutality, and vigilante violence is justified with talk of virtues and values. But, the island is quite comfortable with ganja and gratuitous sex for heterosexuals. Jamaica’s new motto should be, “Don’t Worry, Be Happy” (Unless you’re gay).

If you are a bar owner, please take Jamaican products out of your establishment. Consider a “rum dump”, where Myers’ rum is poured down the sewer. If you care about gay people, tell everyone you know about the dismal human rights record of Jamaica. And, if a friend has booked a trip — express your disapproval and send him or her accurate information.

It is truly a crime if you spend another dime in this homophobic hellhole. If you have gay family members, neighbors, coworkers or friends, book a holiday where it is okay to be gay.

As for Jamaica, don’t play, don’t pay, don’t stay.

The Jamaican press recently reported on the country’s world ranking as a top spot for prostate cancer, and that the high level of disease is directly attributable to the fear of homo-sex and being tagged inclined toward same-sex attractions.

Read More Here